Believe as I believe--no more, no less;
That I am right (and no one else) confess.
Feel as I feel, think only as I think;
Eat what I eat, and drink but what I drink.
Look as I look, do always as I do;
And then--and only then--I'll fellowship with you.
Name of a church seen in Michigan, "Original Church of God, Number Two."
During WWI one of my predecessors at Tenth Presbyterian Church, Donald Grey
led the son of a prominent American family to the Lord. He was in the service, but he
showed the reality of his conversion by immediately professing Christ before the soldiers
of his military company. The war ended. The day came when he was to return to his pre-war
life in the wealthy suburb of a large American city. He talked to Barnhouse about life
with his family and expressed fear that he might soon slip back into his old habits. He
was afraid that love for parents, brothers, sisters, and friends might turn him from
following after Jesus Christ. Barnhouse told him that if he was careful to make public
confession of his faith in Christ, he would not have to worry. He would not have to give
improper friends up. They would give him up.
As a result of this conversation the young man agreed to tell the first ten people of
his old set whom he encountered that he had become a Christian. The soldier went home.
Almost immediately--in fact, while he was still on the platform of the suburban station at
the end of his return trip--he met a girl whom he had known socially. She was delighted to
see him and asked how he was doing. He told her, "The greatest thing that could
possibly happen to me has happened." "You're engaged to be married," she
exclaimed. "No," he told her. "It's even better than that. I've taken the
Lord Jesus Christ as my Savior." The girls' expression froze. She mumbled a few
polite words and went on her way. A short time later the new Christian met a young man
whom he had known before going into the service. "It's good to see you back," he
declared. "We'll have some great parties now that you've returned." "I've
just become a Christian," the soldier said. He was thinking, That's two! Again it was
a case of a frozen smile and a quick change of conversation. After this the same
circumstances were repeated with a young couple and with two more old friends. By this
time word had got around, and soon some of his friends stopped seeing him. He had become
peculiar, religious, and -- who knows! -- they may even have called him crazy! What had he
done? Nothing but confess Christ. The same confession that had aligned him with Christ had
separated him from those who did not want Jesus Christ as Savior and who, in fact, did not
even want to hear about Him.
J.M. Boice, Christ's Call To Discipleship,
Moody, 1986, p. 122-23.
"We are not to be isolated but insulated," said Vance Havner, "moving in
the midst of evil but untouched by it." Separation is contact with contamination.
Jesus was "holy, harmless, undefiled, separate from sinners" (Heb. 7:26), yet He
was "a friend of tax collectors and sinners" (Luke 7:34).
It is often argued that we should stay in the midst of churches and bodies whose sins
and follies we deplore, in the hope of saving them for God and mankind. Such reasoning has
a good deal of force in the first stages of decline. A strong protest may arrest error and
stop the gangrene. But as time advances, and the whole body becomes diseased; when the
protests have been disregarded, and the arguments trampled underfoot; when the majority
have clearly taken up their position against the truth--we have no alternative but to come
out and be separate. The place from which we can exert the strongest influence for good is
not from within, but from without. Lot lost all influence of his life in Sodom; but
Abraham, from the heights of Mamre, was able to exert a mighty influence on its history.