RELIGIONS OR UNIVERSALISM
Hence we find in non-Christian religions a restless sense of the hostility of the
powers of the universe; an undefined feeling of guilt, and all sorts of merit-making
techniques designed to get rid of it; a dread of death, and a consuming anxiety to feel
that one has conquered it; forms of worship aimed at once to placate, bribe, and control
the gods, and to make them keep their distance, except when wanted; an alarming readiness
to call moral evil good, and good evil, in the name of religion; an ambivalent attitude of
mind which seems both to seek God and to seek to evade him in the same act.
Therefore in our evangelistic dialogue with people of non-Christian religions, our task
must be to present the biblical revelation of God in Christ -- not as supplementing them
but as explaining their existence, exposing their errors, and judging their inadequacy.
James Packer, Your Father Loves You, Harold Shaw Publishers,
Several cotton farmers were whiling away a winter afternoon around the potbellied stove. They soon became
entangled in a heated discussion on the merits of their respective religions. The eldest of the farmers had been sitting
quietly, just listening, when the group turned to him and demanded, "Who's right, old Jim? Which one of these religions is
the right one?"
"Well," said Jim thoughtfully, "you know there are three ways to get from here to the cotton gin. You can go right over
the big hill. That's shorter but it's a powerful climb. You can go around the east side of the hill. That's not too far, but the
road is rougher'n tarnation. Or you can go around the west side of the hill, which is the longest way, but the easiest.
"But you know," he said, looking them squarely in the eye, "when you get there, the gin man don't ask you how you come.
He just asks, 'Man, how good is your cotton?'"
Los Angeles Times Syndicate.